Egyptian Seven Souls

The ancient Egyptians postulated Seven Souls:

Top soul, and the first to leave at the moment of death, is Ren, the Secret Name. This corresponds to my Director. He directs the film of your life from conception to death. The Secret Name is the title of your film. When you die, that's where Ren came in.

Second soul, and second one off the sinking ship, is Sekem: Energy, Power, Light. The Director gives the orders, Sekem presses the right buttons.

Number three is Khu, the Guardian Angel. He, she, or it is third man out ... depicted as flying away across a full moon, a bird with luminous wings and head of light. Sort of thing you might see on a screen in an Indian restaurant in Panama. The Khu is responsible for the subject and can be injured in his defense-but not permanently, since the first three souls are eternal. They go back to Heaven for another vessel. The four remaining souls must take their chances with the subject in the Land of the Dead.

Number four is Ba, the Heart, often treacherous. This is a hawk's body with your face on it, shrunk down to the size of a fist. Many a hero has been brought down, like Samson, by a perfidious Ba.

Number five is Ka, the Double, most closely associated with the subject. The Ka, which usually reaches adolescence at the time of bodily death, is the only reliable guide through the Land of the Dead to the Western Lands.

Number six is Khaibit, the Shadow, Memory, your whole past conditioning from this and other lives.

Number seven is Sekhu, the Remains

William S. Burroughs-The Western Lands 

Egyptian Evangelist Father Botros

H/T: Da Mihi Animas

St. Catherine of Alexandria

St. Catherine of Alexandria:

From time immemorial St. Catherine had been venerated at the monastery on Mount Sinai when, in the fifteenth century, the monks discovered her body. Legend has made of her a young Christian of Alexandria who rejected the advances of the Emperor Maximinus and routed a meeting of learned men gathered together to induce her to deny Christ. This feast was restored to the calendar in 2002.

The account of her martyrdom is legendary and defies every attempt to cull out the historical kernel. Old Oriental sources make no mention of her. In the West her cult does not appear before the eleventh century, when the crusaders made it popular. She became the patroness of philosophical faculties; she is one of the "Fourteen Holy Helpers." The breviary offers the following:

Catherine, virgin of Alexandria, devoted herself to the pursuit of knowledge; at the age of eighteen, she surpassed all her contemporaries in science. Upon seeing how the Christians were being tortured, she went before Emperor Maximin (311-313), upbraided him for his cruelty, and with convincing reasons demonstrated the need of Christian faith in order to be saved. Astounded by her wisdom, the Emperor ordered her to be kept confined, and having summoned the most learned philosophers, promised them magnificent rewards if they could confound the virgin and turn her from belief in Christ.

Far from being successful, a considerable number of the philosophers were inflamed by the sound reasons and persuasiveness of Catherine's speech with such a love for Jesus Christ that they declared themselves willing to offer their lives for the Gospel.

Then the Emperor attempted to win her by flattery and by promises, but his efforts proved equally fruitless. He ordered her whipped with rods, scourged with leaden nodules, and then left to languish eleven days without food in prison. The Emperor's wife and Porphyrius, general of the army, visited Catherine in prison; her words brought both to Christ and later they too proved their love in blood.

Catherine's next torture consisted of being placed upon a wheel with sharp and pointed knives; from her lacerated body prayers ascended to heaven and the infernal machine fell to pieces. Many who witnessed the miracle embraced the faith. Finally, on November 25 Christ's servant was beheaded (307 or 312). By the hands of angels her body was carried to Mt. Sinai, where it was interred in the convent which bears her name.

Video H/T: Da Mihi Animas

Read more about this incredible and courageous Saint here, here, here and here.

I Support President Roberto Micheletti

And apparently, Italy, Israel, Taiwan and Egypt does as well!

These nations have recognized the new government of Honduras.

Actual number of charges leveled against the ex strongman Zelaya is 4, as conveyed to the Interpol, as opposed to the 18 cited beforehand. Nevertheless, he remains an international fugitive.


I found this graphic on Twitter from some new found friends, copy, enlarge and utilize it at your discretion.

St. Mark the Evangelist

Catholic Culture entry:

John Mark, later known simply as Mark, was a Jew by birth. He was the son of that Mary who was proprietress of the Cenacle or "upper room" which served as the meeting place for the first Christians in Jerusalem (Acts 12:12). He was still a youth at the time of the Savior's death. In his description of the young man who was present when Jesus was seized and who fled from the rabble leaving behind his "linen cloth," the second Evangelist might possibly have stamped the mark of his own identity.

During the years that followed, the rapidly maturing youth witnessed the growth of the infant Church in his mother's Upper Room and became acquainted with its traditions. This knowledge he put to excellent use when compiling his Gospel. Later, we find Mark acting as a companion to his cousin Barnabas and Saul on their return journey to Antioch and on their first missionary journey. But Mark was too immature for the hardships of this type of work and therefore left them at Perge in Pamphylia to return home.

As the two apostles were preparing for their second missionary journey, Barnabas wanted to take his cousin with him. Paul, however, objected. Thereupon the two cousins undertook a missionary journey to Cyprus. Time healed the strained relations between Paul and Mark, and during the former's first Roman captivity (61-63), Mark rendered Paul valuable service (Col. 4:10; Philem. 24), and the Apostle learned to appreciate him. When in chains the second time Paul requested Mark's presence (2 Tim. 4:11).

An intimate friendship existed between Mark and Peter; he played the role of Peter's companion, disciple, and interpreter. According to the common patristic opinion, Mark was present at Peter's preaching in Rome and wrote his Gospel under the influence of the prince of the apostles. This explains why incidents which involve Peter are described with telling detail (e.g., the great day at Capharnaum, 1:14f)). Little is known of Mark's later life. It is certain that he died a martyr's death as bishop of Alexandria in Egypt. His relics were transferred from Alexandria to Venice, where a worthy tomb was erected in St. Mark's Cathedral.

The Gospel of St. Mark, the shortest of the four, is, above all, a Roman Gospel. It originated in Rome and is addressed to Roman, or shall we say, to Western Christianity. Another high merit is its chronological presentation of the life of Christ. For we should be deeply interested in the historical sequence of the events in our blessed Savior's life.

Furthermore, Mark was a skilled painter of word pictures. With one stroke he frequently enhances a familiar scene, shedding upon it new light. His Gospel is the "Gospel of Peter," for he wrote it under the direction and with the aid of the prince of the apostles. "The Evangelist Mark is represented as a lion because he begins his Gospel in the wilderness, `The voice of one crying in the desert: Make ready the way of the Lord,' or because he presents the Lord as the unconquered King."

Hat Tip: A Catholic View

American Catholic Saint of the Day entry:

Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.)

Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Later, Paul asks Mark to visit him in prison so we may assume the trouble did not last long.

The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah.

Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile).

Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52).

Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains.

A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.

C'est vrai Monsieur Le President

US President George W. Bush said on Saturday that a hike in oil output by Saudi Arabia would not solve American energy problems.

"It's not enough, it's something but it doesn't solve our problem," Bush told reporters in Egypt's Red Sea resort of Sharm el-Sheikh.

Bush said he was "pleased" with a Saudi decision taken on May 10 to increase its oil production by 300,000 barrels per day in response to customers, but said that he was "also realistic" about what the Americans should do.

"Our problem in America gets solved when we aggressively go for domestic exploration. Our problem in America gets solved if we expand our refining capacity, promote nuclear energy and continue our strategy for the advancing of alternative energies as well as conservation," he said.

"One interesting thing about American politics these days is those who are screaming the loudest for increased production from Saudi Arabia are the very same people who are fighting the fiercest against domestic exploration, against the development of nuclear power and against expanding refining capacity." (AFP)

That is why you need to sign an executive order and open up ANWAR for drilling, at a modicum!!! What do you have to lose politically, at this point???