Rand Paul On Soviet Style TSA

Appropriate on the day bloody socialists and communist bastards celebrate May Day across the planet...

Remy: Jay-Z's Cuba State of Mind

Yeah I got the hot kicks
and we got the cold beans
got the new '58
Packard with the 14's

Yeah we got the bread lines
clocking til we got some
every building crumbling
Communism's awesome

Place is so amazing
people taking rafts dude
no one even tried that to
escape that poop cruise

And we got the torture
maybe ought to muster
thugs so bad you'd think
you're playing ball at Rutgers

Yeah we got the banned books
nothing rhymes with Treasury
jail for magazines
even if you're David Gregory

Got me on surveillance
on Big Brother's island
Che Guevara's racist
someone tell his stylist

In Cuba
violent leaders who you're afraid of
there's nothing you can do
Now you're in Cuba

a worldwide leader in executions
and child prostitution
let's hear it for Cuba

Hat Tip: Babalu Blog

Popes Regarding Socialism

PIUS IX (1846-1878)

The Overthrow of Order

"You are aware indeed, that the goal of this most iniquitous plot is to drive people to overthrow the entire order of human affairs and to draw them over to the wicked theories of this Socialism and Communism, by confusing them with perverted teachings."
(Encyclical Nostis et Nobiscum, December 8, 1849)

LEO XIII (1878-1903)

Overthrow is Deliberately Planned

"... For, the fear of God and reverence for divine laws being taken away, the authority of rulers despised, sedition permitted and approved, and the popular passions urged on to lawlessness, with no restraint save that of punishment, a change and overthrow of all things will necessarily follow. Yea, this change and overthrow is deliberately planned and put forward by many associations of communists and socialists."
(Encyclical Humanum Genus, April 20, 1884, n. 27)

Debasing the Natural Union of Man and Woman

"They [socialists, communists, or nihilists] debase the natural union of man and woman, which is held sacred even among barbarous peoples; and its bond, by which the family is chiefly held together, they weaken, or even deliver up to lust."
(Encyclical Quod Apostolici Muneris, December 28, 1878, n. 1)

The Harvest of Misery

"...there is need for a union of brave minds with all the resources they can command. The harvest of misery is before our eyes, and the dreadful projects of the most disastrous national upheavals are threatening us from the growing power of the socialistic movement."
(Encyclical Graves de Communi Re, January 18, 1901, n. 21)

SAINT PIUS X (1903-1914)

The Dream of Re-Shaping Society will Bring Socialism

"But stranger still, alarming and saddening at the same time, are the audacity and frivolity of men who call themselves Catholics and dream of re-shaping society under such conditions, and of establishing on earth, over and beyond the pale of the Catholic Church, 'the reign of love and justice' ... What are they going to produce? ... A mere verbal and chimerical construction in which we shall see, glowing in a jumble, and in seductive confusion, the words Liberty, Justice, Fraternity, Love, Equality, and human exultation, all resting upon an ill-understood human dignity. It will be a tumultuous agitation, sterile for the end proposed, but which will benefit the less Utopian exploiters of the people. Yes, we can truly say that the Sillon, its eyes fixed on a chimera, brings Socialism in its train."

(Apostolic Letter Notre Charge Apostolique ["Our Apostolic Mandate"] to the French Bishops, August 15, 1910, condemning the movement Le Sillon)

BENEDICT XV (1914-1922)

Never Forget the Condemnation of Socialism

"It is not our intention here to repeat the arguments which clearly expose the errors of Socialism and of similar doctrines. Our predecessor, Leo XIII, most wisely did so in truly memorable Encyclicals; and you, Venerable Brethren, will take the greatest care that those grave precepts are never forgotten, but that whenever circumstances call for it, they should be clearly expounded and inculcated in Catholic associations and congresses, in sermons and in the Catholic press."

(Encyclical Ad Beatissimi Apostolorum, November 1, 1914, n. 13)

PIUS XI (1922-1939)

Socialism Cannot Be Reconciled with Catholic Doctrine

"We make this pronouncement: Whether considered as a doctrine, or an historical fact, or a movement, Socialism, if it remains truly Socialism, even after it has yielded to truth and justice on the points which we have mentioned, cannot be reconciled with the teachings of the Catholic Church because its concept of society itself is utterly foreign to Christian truth."
(Encyclical Quadragesimo Anno, May 15, 1931, n. 117)

Catholic Socialism is a Contradiction

"[Socialism] is based nevertheless on a theory of human society peculiar to itself and irreconcilable with true Christianity. Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist." (Ibid. n. 120)

PIUS XII (1939-1958)

The Church Will Fight Socialism to the End

"[The Church undertook] the protection of the individual and the family against a current threatening to bring about a total socialization which in the end would make the specter of the 'Leviathan' become a shocking reality. The Church will fight this battle to the end, for it is a question of supreme values: the dignity of man and the salvation of souls." ("Radio message to the Katholikentag of Vienna," September 14, 1952 in Discorsi e Radiomessaggi, vol. XIV, p. 314)

The All-Powerful State Harms True Prosperity

"To consider the State as something ultimate to which everything else should be subordinated and directed, cannot fail to harm the true and lasting prosperity of nations." (Encyclical Summi Pontificatus, October 20, 1939, n. 60)

JOHN XXIII (1958-1963)

"No Catholic could subscribe even to moderate socialism"

"Pope Pius XI further emphasized the fundamental opposition between Communism and Christianity, and made it clear that no Catholic could subscribe even to moderate Socialism. The reason is that Socialism is founded on a doctrine of human society which is bounded by time and takes no account of any objective other than that of material well-being. Since, therefore, it proposes a form of social organization which aims solely at production; it places too severe a restraint on human liberty, at the same time flouting the true notion of social authority." (Encyclical Mater et Magistra, May 15, 1961, n. 34)

PAUL VI (1963-1978)

Christians Tend to Idealize Socialism

"Too often Christians attracted by socialism tend to idealize it in terms which, apart from anything else, are very general: a will for justice, solidarity and equality. They refuse to recognize the limitations of the historical socialist movements, which remain conditioned by the ideologies from which they originated." (Apostolic Letter Octogesima Adveniens, May 14, 1971, n. 31)

JOHN PAUL II (1978-2005)

Socialism: Danger of a "simple and radical solution"

"It may seem surprising that 'socialism' appeared at the beginning of the Pope's critique of solutions to the 'question of the working class' at a time when 'socialism' was not yet in the form of a strong and powerful State, with all the resources which that implies, as was later to happen. However, he correctly judged the danger posed to the masses by the attractive presentation of this simple and radical solution to the 'question of the working class.'" (Encyclical Centesimus Annus - On the 100th anniversary of Pope Leo XIII's Rerum Novarum, May 1, 1991, n. 12)

BENEDICT XVI (2005 - present)

We do not Need a State which Controls Everything

"The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person - every person - needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. … In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: the mistaken notion that man can live 'by bread alone' (Mt 4:4; cf. Dt 8:3) - a conviction that demeans man and ultimately disregards all that is specifically human." (Encyclical Deus Caritas Est, December 25, 2005, n. 28)

Source: America Needs Fatima

Church Teaching On Socialism-Pius IX Thru Leo XIII

In order from top to bottom:

Pope Leo XIII
Pope Pius IX
Pope Pius X
Pope Pius XI

Catechism 1883:

Socialization also presents dangers. Excessive intervention by the state can threaten personal freedom and initiative. The teaching of the Church has elaborated the principle of subsidiarity, according to which "a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to co- ordinate its activity with the activities of the rest of society, always with a view to the common good."

Pope Leo XIII's encyclical, On the Nature of True Liberty:

Denial of Divine Authority

What naturalists or rationalists aim at in philosophy, that the supporters of Liberalism, carrying out the principles laid down by naturalism, are attempting in the domain of morality and politics. The fundamental doctrine of rationalism is the supremacy of the human reason, which, refusing due submission to the divine and eternal reason, proclaims its own independence, and constitutes itself the supreme principle and source and judge of truth.

Hence, these followers of Liberalism deny the existence of any divine authority to which obedience is due, and proclaim that every man is the law to himself; from which arises that ethical system which they style independent morality, and which, under the guise of liberty, exonerates man from any obedience to the commands of God, and substitutes a boundless license. The end of all this is not difficult to foresee, especially when society is in question.

For, when once man is firmly persuaded that he is subject to no one, it follows that the efficient cause of the unity of civil society is not to be sought in any principle external to man, or superior to him, but simply in the free will of individuals; that the authority in the State comes from the people only; and that, just as every man's individual reason is his only rule of life, so the collective reason of the community should be the supreme guide in the management of all public affairs.

Hence the doctrine of the supremacy of the greater number, and that all right and all duty reside in the majority. But, from what has been said, it is clear that all this is in contradiction to reason. To refuse any bond of union between man and civil society, on the one hand, and God and Creator and consequently the supreme Law-giver, on the other, is plainly repugnant to the nature, not only of man, but of all created things; for, of necessity, all effects must in some proper way be connected with their cause; and it belongs to the perfection of every nature to contain itself within that sphere and grade which the order of nature has assigned to it, namely, that the lower should be subject and obedient to the higher.

The results of this denial

Moreover, besides this, a doctrine of such character is most hurtful both to individuals and to the State. For, once ascribe to human reason the only authority to decide what is true and what is good, and the real distinction between good and evil is destroyed; honor and dishonor differ not in their nature, but in the opinion and judgment of each one; pleasure is the measure of what is lawful; and, given a code of morality which can have little or no power to restrain or quiet the unruly propensities of man, a way is naturally opened to universal corruption.

With reference also to public affairs: authority is severed from the true and natural principle whence it derives its efficacy for the common good; and the law determining what it is right to do and avoid doing is at the mercy of the majority. Now, this is simply a road leading straight to tyranny.

The empire of God over man and civil society once repudiated, it follows that religion, as a public institution, can have no claim to exist, and that everything that belongs to religion will be treated with complete indifference. Furthermore, with ambitious designs on sovereignty, tumult and sedition will be common among the people; and when duty and conscience cease to appeal to them, there will be nothing to hold them back but force, which of itself alone is powerless to keep their covetousness in check. (On the Nature of True Liberty, Pope Leo XIII, #14-16)

Communism, from a Catholic perspective:

Communism is the most logical and extreme form of Socialism, outcome of the revolutionary theory of Karl Marx. The underlying philosophy is materialistic and determinist; the social order evolves through economic struggles between the classes in the direction of the violent revolution and a dictatorship of the proletariat, to be followed by a "withering away" of the state and the substitution of a society where ownership of all things is common, where all will work voluntarily, and all take freely of goods produced according to his needs.

As well as the abstract theory of Communism there must, since 1917, be considered the concrete attempt to apply its principals in the Union of Soviet Socialist Republics, where one aspect of it can be summed up in the words of Stalin:

"Scientifically speaking, the dictatorship of the proletariat is a power which is restricted by no laws, hampered by no rules, and based directly on violence."

Whether in theory or in practice, the Church utterly rejects Communism on account of its errors, notably: its atheistic materialism, its doctrine and practice of class-war, its denial of the rights and liberties of the human person, including the natural right to possess some measure of private property, and its contempt for good morals under several heads.

Communism has been repeatedly condemned by the Holy See, notably by Pope Pius XI in the encyclical letter, Divini Redemptoris. (Definition from A Catholic Dictionary, 1951)

# "This all too imminent danger, Venerable Brethren, as you have already surmised, is bolshevistic and atheistic Communism, which aims at upsetting the social order and at undermining the very foundations of Christian civilization" Encyclical On Atheistic Communism by Pope Pius XI, 1937

# "With reference to Communism, Our Venerable Predecessor, Pius IX, of holy memory, as early as 1846 pronounced a solemn condemnation, which he confirmed in the words of the Syllabus directed against "that infamous doctrine of so-called Communism which is absolutely contrary to the natural law itself, and if once adopted would utterly destroy the rights, property and possessions of all men, and even society itself."[1] Later on, another of Our predecessors, the immortal Leo XIII, in his Encyclical Quod Apostolici Muneris, defined Communism as "the fatal plague which insinuates itself into the very marrow of human society only to bring about its ruin."" Encyclical On Atheistic Communism by Pope Pius XI, 1937

# "In 1924 when Our relief-mission returned from the Soviet Union We condemned Communism in a special Allocution[3] which We addressed to the whole world. In our Encyclicals Miserentissimus Redemptor,[4] Quadragesimo Anno,[5] Caritate Christi,[6] Acerba Animi,[7] Dilectissima Nobis,[8] We raised a solemn protest against the persecutions unleashed in Russia, in Mexico and now in Spain." Encyclical On Atheistic Communism by Pope Pius XI, 1937

# "In fact, the most persistent enemies of the Church, who from Moscow are directing the struggle against Christian civilization, themselves bear witness, by their unceasing attacks in word and act, that even to this hour the Papacy has continued faithfully to protect the sanctuary of the Christian religion, and that it has called public attention to the perils of Communism more frequently and more effectively than any other public authority on earth." Encyclical On Atheistic Communism by Pope Pius XI, 1937

# "The doctrine of modern Communism, which is often concealed under the most seductive trappings, is in substance based on the principles of dialectical and historical materialism previously advocated by Marx, of which the theoricians of bolshevism claim to possess the only genuine interpretation. According to this doctrine there is in the world only one reality, matter, the blind forces of which evolve into plant, animal and man.

Even human society is nothing but a phenomenon and form of matter, evolving in the same way. By a law of inexorable necessity and through a perpetual conflict of forces, matter moves towards the final synthesis of a classless society. In such a doctrine, as is evident, there is no room for the idea of God; there is no difference between matter and spirit, between soul and body; there is neither survival of the soul after death nor any hope in a future life. Insisting on the dialectical aspect of their materialism, the Communists claim that the conflict which carries the world towards its final synthesis can be accelerated by man.

Hence they endeavor to sharpen the antagonisms which arise between the various classes of society. Thus the class struggle with its consequent violent hate and destruction takes on the aspects of a crusade for the progress of humanity. On the other hand, all other forces whatever, as long as they resist such systematic violence, must be annihilated as hostile to the human race.

Communism, moreover, strips man of his liberty, robs human personality of all its dignity, and removes all the moral restraints that check the eruptions of blind impulse. There is no recognition of any right of the individual in his relations to the collectivity; no natural right is accorded to human personality, which is a mere cog-wheel in the Communist system. In man's relations with other individuals, besides, Communists hold the principle of absolute equality, rejecting all hierarchy and divinely-constituted authority, including the authority of parents.

What men call authority and subordination is derived from the community as its first and only font. Nor is the individual granted any property rights over material goods or the means of production, for inasmuch as these are the source of further wealth, their possession would give one man power over another. Precisely on this score, all forms of private property must be eradicated, for they are at the origin of all economic enslavement." Encyclical On Atheistic Communism by Pope Pius XI, 1937

# "Such, Venerable Brethren, is the new gospel which bolshevistic and atheistic Communism offers the world as the glad tidings of deliverance and salvation! It is a system full of errors and sophisms. It is in opposition both to reason and to Divine Revelation. It subverts the social order, because it means the destruction of its foundations; because it ignores the true origin and purpose of the State; because it denies the rights, dignity and liberty of human personality." Encyclical On Atheistic Communism by Pope Pius XI, 1937

# "See to it, Venerable Brethren, that the Faithful do not allow themselves to be deceived! Communism is intrinsically wrong, and no one who would save Christian civilization may collaborate with it in any undertaking whatsoever. Those who permit themselves to be deceived into lending their aid towards the triumph of Communism in their own country, will be the first to fall victims of their error. And the greater the antiquity and grandeur of the Christian civilization in the regions where Communism successfully penetrates, so much more devastating will be the hatred displayed by the godless" Encyclical On Atheistic Communism by Pope Pius XI, 1937

# "You are aware indeed, that the goal of this most iniquitous plot is to drive people to overthrow the entire order of human affairs and to draw them over to the wicked theories of this Socialism and Communism, by confusing them with perverted teachings. But these enemies realize that they cannot hope for any agreement with the Catholic Church, which allows neither tampering with truths proposed by faith, nor adding any new human fictions to them.

This is why they try to draw the Italian people over to Protestantism, which in their deceit they repeatedly declare to be only another form of the same true religion of Christ, thereby just as pleasing to God. Meanwhile they know full well that the chief principle of the Protestant tenets, i.e., that the holy scriptures are to be understood by the personal judgment of the individual, will greatly assist their impious cause. They are confident that they can first misuse the holy scriptures by wrong interpretation to spread their errors and claim God's authority while doing it. Then they can cause men to call into doubt the common principles of justice and honor" Encyclical On the Church in the Pontifical States by Pope Pius IX, 1849

# Like every other apostolate, the lay apostolate has two objectives: to preserve and to win over. The present-day Church must give the closest attention to both of these. Putting it succinctly, Christ's Church has no intention of yielding ground to her avowed enemy, atheistic communism, without a struggle. This battle will be fought to the end, but with the weapons of Christ!" Encyclical On Guiding Principles of the Lay Apostolate by Pope Pius XII to the Second World Congress of the Lay Apostolate, 1957

# "There are some who show themselves fearful and uncertain when faced with the wickedness of communism which aims to rob of their faith the very ones to whom it promises material prosperity. But documents recently issued by this Holy See have shown clearly the way to be followed, the path from which no one must stray unless he wishes to fail in his duty" Apostolic Exhortation of Pope Pius XII To the Clergy of the Entire World

# "Moreover, not content with removing religion from public society, they wish to banish it also from private families. For, teaching and professing the most fatal error of "Communism and Socialism," they assert that "domestic society or the family derives the whole principle of its existence from the civil law alone; and, consequently, that on civil law alone depend all rights of parents over their children, and especially that of providing for education." Encyclical On Condemning Current Errors by Pope Pius IX, 1864

# "To this goal also tends the unspeakable doctrine of Communism, as it is called, a doctrine most opposed to the very natural law. For if this doctrine were accepted, the complete destruction of everyone's laws, government, property, and even of human society itself would follow." Encyclical On Faith and Religion by Pope Pius IX, 1846

Related Links:

Encyclical of Pope Leo XIII promulgated on 28 December 1878

Commies Force Archbishop of Hanoi Out

St. Elizabeth of Hungary

Read more about this saint here and here.

The Spiritual Journey of Cardinal Nguyen Van Thuan

"A witness of the cross in the long years of imprisonment in Vietnam, he has frequently recounted the realities and episodes from his sufferings in prison, thus reinforcing us in the consoling certainty that when everything crumbles around us, and perhaps even within us, Christ remains our unfailing support."

Pope John Paul II Speaking about Cardinal Nguyen Van Thuan



Salt and Light Catholic Media entry here.

H/T: Da Mihi Animas

100 Million Victims of Communism

H/T: Da Mihi Animas

November 9, 1989

“General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization: Come here to this gate! Mr. Gorbachev, open this gate! Mr. Gorbachev, tear down this wall!” President Ronald W. Reagan

H/T: The Weekly Standard

The role of Pope John Paul II and Poland in historical perspective, via this event, here.

Benedict XVI's views regarding the Cold War in Europe, here.

Polish Anti-Communist Martyr, Fr. Jerzy Popiełuszko

Today we recall the 25th Anniversary of this courageous and valiant priest, a Polish freedom fighter, who died serving the Lord. Read more about his amazing story at Father Leake's blog here.

H/T: Da Mihi Animas

9 Historic Days in June '79

The force that changed Poland, the European Continent and, ultimately, the World:

America's premier Cold War historian, John Lewis Gaddis of Yale, is not ambiguous in his judgment that "When John Paul II kissed the ground at the Warsaw airport on June 2, 1979, he began the process by which communism in Poland -- and ultimately everywhere -- would come to an end."

Thirty years ago this week, the Bishop of Rome returned to Poland for the first time since his recent election to the papacy. America's premier Cold War historian, John Lewis Gaddis of Yale, is not ambiguous in his judgment of what happened next:

"When John Paul II kissed the ground at the Warsaw airport on June 2, 1979, he began the process by which communism in Poland -- and ultimately everywhere -- would come to an end."

Professor Gaddis is right: the Nine Days of John Paul II, June 2-10, 1979, were an epic moment on which the history of the 20th century pivoted, and in a more humane direction.

What did John Paul talk about during the Nine Days? He didn't talk about politics; indeed, beyond the ritual exchanges of formalities with government officials at the arrival ceremony in Warsaw on June 2 and the departure ceremony from Cracow on June 10, the Pope acted as if the Polish communist regime did not exist. Rather, he spoke over, around, and beyond the regime directly to the people of Poland, not about what the world usually understands as power, but about people power -- the power of culture and spiritual identity. "You are not who 'they' say you are," the Pope proposed, in a number of variations on the same theme; "let me remind you who you really are."

During the Nine Days of June 1979, John Paul II gave back to his people their history, their culture, and their identity. In doing so, he gave Poles spiritual tools of resistance that communism could not match. And he did all that by reminding his people that "Poland" began with its 10th century baptism -- with its incorporation into the Christian world. That reminder created a moral revolution that eventually brought down the communist god that failed. For on June 4, 1989, Solidarity swept the first reasonably free elections in post-war Polish history and set in motion an unstoppable chain of events across east central Europe. The Iron Curtain collapsed in Poland, five months before the Berlin Wall fell in Germany.

What can we learn from the Nine Days, three decades later? Several important things, I'd suggest.

The first thing the Nine Days and the subsequent Solidarity revolution teach us is that history doesn't work through politics and economics alone. The power of the human spirit can ignite world-historical change.

The second lesson from the Nine Days is that tradition can be as powerful a force for dramatic social and political change as a revolutionary rupture with the past. "Revolution," in the Solidarity experience, meant the recovery of lost values and cultural truths and their creative re-application to new situations. Tradition, according to an old theological maxim, is the living faith of the dead -- a lively faith that can move history forward rather than dragging it backwards.

During the Nine Days of June 1979, John Paul II gave back to his people their history, their culture, and their identity. In doing so, he gave Poles spiritual tools of resistance that communism could not match.

The third thing we ought to learn from the Nine Days and what followed in Poland is that moral conviction can be the lever once sought by Archimedes -- the lever with which to move the world. There is nothing more potent in history, for good or ill, than ideas. The history of the 20th century prior to 1979 had been unspeakably bloody because of the power of false ideas and lies. The Solidarity revolution proved that the opposite could also be true, with its insistence on truth-telling amidst the communist culture of prevarication (or, as one famous slogan of the day had it, "For Poland to be Poland, 2+2 must always = 4").

The fourth thing we learn from the Nine Days and the moral revolution they ignited is that "public life" and "politics," "civil society" and "politics" are not the same. Rather, the health of politics depends on the moral health of civil society.

And the fifth thing we learn about from the Nine Days of John Paul II is what the Pope later came to call "the subjectivity of society." Free associations of men and women who are citizens, not subjects, are where democrats are made, for it's in those free associations that we learn the habits of heart and mind that make it possible for us to be self-governing.

Canonize Bishop Fulton Sheen

"The world is rapidly being divided into two camps, the comradeship of anti-Christ and the brotherhood of Christ. The lines between these two are being drawn. How long the battle will be we know not; whether swords will have to be unsheathed we know not; whether blood will have to be shed we know not; whether it will be an armed conflict we know not. But in a conflict between truth and darkness, truth cannot lose." Bishop Fulton John Sheen, D.D. (1895-1979)

Hat Tip: Our Lady's Tears